Egyptian god Horus

Horus of Egypt, son of a human virgin and a god.

I’ve often wondered whether we have done Jesus a great disservice by assigning him the same birthday as ancient gods. In mythology, Horus of Egypt (c. 3000 BC), Mithra of Persia (c. 1200 BC), Attis of Greece (c. 1200 BC), Krishna of India (c. 900 BC), Dionysus of Greece (c. 500 BC) and others were “born” on December 25.

All are the alleged offspring of virgin mothers and powerful gods. As legend has it, these illustrious demigods healed the sick, raised the dead, and were murdered by the establishment. Each one was resurrected after three days.

While it’s possible that December 25 was Jesus’s birthday, no one can pinpoint anything, anywhere that cites that date or justifies claims that he is “the reason for the season.”

Despite that, hundreds of songs have been written, thousands of pageants have been performed, and millions of gifts have been exchanged on December 25th. The Pope’s latest book says our Christmas traditions are based on myth. If you want the Cliff notes version, Yahoo! News outlines “Five Surprising Facts about Christmas” in this post.

How many times was Jesus born?

Many contend that to be a Christian, you must absolutely positively believe the Bible’s accounts of Jesus’s birth and death. Fair enough, since religion typically requires unquestioning belief. But which accounts are we required to believe: Luke’s or Matthew’s? (Were you brave enough to take the poll in my previous post, Manger or Mary’s House?)

As discussed in that post, most of us haven’t noticed that the Bible cites two different locations for Jesus’s birth. Bible scholar Bart D. Ehrman says it’s because we read the Bible as we read other books: vertically, from the top of the page to the bottom, when it’s often more insightful to read it side-by-side.

To help his students glean more from the text, Ehrman asks them to list all the facts in a Bible story, then compare them with facts stated elsewhere. It’s a technique also used by the Rev. Gaylon McDowell, my New Testament teacher at Christ Universal Temple.

What I discovered when I did that exercise is that both narratives began and ended the same, but nothing else matched:

Contradictory Birth Narratives

If you’re interesting in learning and growing, I’d suggest that you try this technique with the Bible’s accounts of Jesus’s death and the days that followed. I think you’ll find it as insightful as the fact that the Book of James, written by Jesus’s brother, contains neither of these accounts.

How we missed it the first time

More fascinating, try this technique with the Great Flood story in Genesis, which claims that God couldn’t think of a better solution for man’s wickedness than to kill every living thing—including innocent infants, animals, fish and fauna. According to Bible and Torah scholars, five flood myths were woven together to Genesis. Because of that, you’ll need more than two columns on your page because the “facts” frequently contradict each other from one verse to another, not simply from one chapter or book to another.

Because we are told that the Bible is the inerrant “Word of God,” we typically dismiss or ignore inconsistencies. In other books, we’d consider it implausible for someone to be born in two different places. We’d easily notice that facts are changing from one sentence (or verse) to another.

With the Bible, we negotiate and reconcile blatant contradictions. That’s why we often see the star in Matthew’s story positioned over the stable and shepherds in Luke’s story. The wise men, who went to the house, are curiously standing near the shepherds and manger.

Why the facts don’t line up

Many believe the gospels were written by Jesus’s disciples. But based on the dates their gospels were written, Bible scholars agree that neither Matthew nor Luke ever met Jesus. They also note that the Book of James, written by Jesus’s brother, doesn’t mention the miraculous virgin birth involving his very own mother.

Matthew and Luke, however, were fervently committed to converting more followers to Judaism’s new sect, Christianity. Matthew crafted his birth narrative to attract more Jews by including as many elements as possible to link Jesus to the Jewish prophesies about the Messiah. In particular, it was important to establish that he was born in Bethlehem and from the lineage of King David. For good measure, he drew a parallel to Moses, who escaped the Pharoah’s mandate to kill newborn boys.

Luke’s aim was to convert everybody, Jew and Gentile. His birth narrative used imagery of common folk, shepherds, who rejoiced at the birth of the Messiah.

Both men realized that they needed a device to get Jesus to Nazareth after the birth. After all, he was known as Jesus of Nazareth, not Jesus of Bethlehem.

Does myth matter?

Completely lost in these tangled fables is the real significance of Jesus’s life: His message for us to love unconditionally and forgive untiringly, as exemplified by the father in the Prodigal Son parable. Another casualty: His admonitions for us to avoid judging and condemning each other.

If Jesus’s mission was to teach us that we are one with the father and to save us from committing sin by loving, forgiving and being nonjudgmental, have we belittled that mission by dedicating ourselves instead to errant words, unrelated traditions and worshiping the life story of mythical gods? If we haven’t honored Jesus’s teachings, as urged in his brother James’ book, what on Earth are we celebrating?

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10 Responses to Does Christmas belittle Jesus’s mission?

  1. Arnold E. Davis says:

    Must re-read. Very interesting. HAPPY NEW YEAR!

  2. C. White says:

    Great article and side by side comparison. I’ve often wondered about those very same contradictions myself!

  3. I’m not surprised that you read it thoroughly, Chivas!

  4. M. Edan says:

    It doesn’t surprise me that the time promoted as the birth of Jesus is in accord with the births of the aforementioned dieties you mention. I have wondered if the church authorities who decided upon that date were aware of it’s mythic associations. I also find it interesting that so many people equate or associate “myth” with the phrase “make believe” or “fairy tale” instead of realizing and appreciating the relevent patterns of meaning that myth symbolically holds and reveals for the collective psyche.

    • Astute comments! Actually, the Pope has recently written a book that acknowledges the origins of Christmas traditions. And you’re correct about myths. They are a study in themselves. In fact, a couple of years ago, I purchased the “Mythology for Dummies” book. Fascinating stuff!

  5. Colleen says:

    If you check your Roman history you would find that Herod order all boys 2 years and under killed because of the time of the star appearing. This would mean that Jesus was about 2 when the Magi arrived. It is possible that Joseph and Mary remained in Bethlehem after the birth of Jesus. Only tradition has the Magi in the stable.

  6. Please provide the source, Colleen. It’s highly disputed by Bible scholars that Yeshua was born during Herod’s reign. For example, in his latest book, Jesus Interrupted, Bible scholar Bart Ehrman writes: “In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else. No other author, biblical or otherwise, mentions the event.”

  7. Colleen says:

    I will have one of my kids bring up some more of my research books. At the moment they are all in the basement where they were taken when my living room had to be cleared for a hospital bed. I would go down myself but having lost my right leg in October I’m not very good at steep stairs yet.

  8. Needless to say, this isn’t urgent; but I appreciate your generosity in sharing your findings. Thanks so much, Colleen. Take your time. Holding you in my heart as you regain your mobility. I love that you said that you’re not very good at steep stairs–yet! God bless.

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