In a judge-not-lest-ye-be-judged world, perhaps so many of us are convinced that God will  judge us harshly because we so boldly and blithely do the same to God. Even more sassy, we actually bear false witness against God; so the expectation that something horrific will befall us is both reasonable—and reciprocal.

Imagine this: You answer your door and police announce that you’re under arrest on suspicion of mass murder.

Huh?

At the station, you’re never interrogated. There is no arraignment, no trial. You never face your accuser, who apparently made an anonymous call to the police. No one searches the crime scene. There’s no evidence that you were there and, as far as you know, there were no bodies found.

No witnesses come forth. No loved ones come to your defense. No friend or colleagues insist that you would never do something so cruel. You’re simply judged guilty as charged.

Would you call that justice? Hold that thought.

Now, think about what you did when you heard that God committed indisputably inhumane acts. Did you ask any questions? Did you demand proof, or did you simply retell the story as if it was true? Let’s consider a few stories we like to share:

Adam and Eve:  God is Unforgiving and Abusive

Does the story of God expelling Adam and Eve from the Garden of Eden insult God's goodness?

Weapon-bearing God is depicted on this cathedral window in Brussels, Belgium, banishing disobedient Adam and Eve from the Garden of Eden.

The Adam and Eve story, which has been accepted as an accurate historical account, portrays God as a heartless parent with unrealistic expectations. First, we have no evidence that humans can be created from dirt or bone or that infancy, childhood and puberty can be bypassed and humans can be born as adults with fully functioning brains. 

Second, these two are ancestors of Neanderthals. Did they have the intellect to comprehend a directive not to eat something growing on a specific tree?

Why do we find it plausible that the all-knowing God expected obedience from these two? Why do we think that God would be outraged by their low mental acumen, judge it as disobedience and punish them so cruelly?

If we believe they were really human, that constitutes child abuse. If we believe that God banished them, and we tell others without proof of it, there’s no other way to say it: we bear false witness.

The Great Flood: God is Unforgiving and Genocidal

Does the Great Flood story bear false witness against God?

We claim that God committed genocide because man was so wicked.

In the epic story of the Great Flood, which is found in numerous ancient myths, God declared that men were innately wicked and evil [Gen 6:5-8] and judged “all flesh” for being corrupt and violent [Gen 6:11-22]. The All-Powerful, All-Knowing’s most divine solution? Destroy almost every living thing [Gen 7:23].

Then, in an apparent admission that it was not such a good idea, promised never to do it again [Gen 9:1-17] and proceeded to repopulate the earth with fleshy humans who, by all accounts, haven’t stopped sinning. But then, how could we when God allegedly saddled us from birth with the burden of a sin committed by a witless guy made from dirt who was tricked by a talking snake?

Many beliefs not only insult our intelligence; they insult God’s goodness.  We have been discouraged, even threatened, against questioning acts that seem more suited to Satan than God. We have been so intimidated by humans that we won’t give God the respect of using the brain we’ve been given. We don’t want to be outcasts, so we choose to go with the crowd, bear false witness against God rather than demand proof that God has so little regard for human life.

Job: Do We Bear False Witness when We Accuse God of Sadism?

Job and his three friends. Image: Sweet Publishing (http://sweetpublishing.com)

Does a story claiming that God was a party to the sadistic treatment of a devout servant named Job bear false witness against God? Image: Sweet Publishing (http://sweetpublishing.com)

The Book of Job is painful for a number of reasons, particularly if we read it literally. It claims that God entertained a suggestion by Satan that his good and faithful servant Job was only good and faithful because God had blessed him with prosperity and a beautiful family. In other words, God cared what Satan thought and sought to prove him wrong by allowing Satan to do indescribably sadistic things to Job: Kill all his children and servants, take all his wealth and inflict him with open sores and agonizing physical pain.

God restores his wealth and gives him more children—as if one child can merely be replaced by another. Why do we accept this as a “happy ending” to the Job story?

Is it any wonder that nearly a third of Earth’s inhabitants—2.2 billion, at last count—believe that we need to be “saved” from God’s uncontrollable wrath. They are convinced that God will pour unending, sadistic punishment upon us. Based on these stories, they’ve drawn a logical conclusion.

What’s not logical is that these same people pray to this heartless, genocidal and sadistic god when they need something or when they are suffering. They even claim to love a god who has absolutely no regard for the pain and suffering of reportedly flawless humans such as Job or Jesus. Why do they think that God would relieve them from their torment?

The double-minded disconnect

Our thoughts, beliefs and behaviors appear to wildly conflict. Either genocide is a crime or it isn’t. Either sadism is good or it isn’t. If neither is good, why do we believe God did it? And why, because we believe God did it, do we decide that genocide or sadism is good—under certain circumstances?

We justify and even worship this behavior, cloaking it in the “one of God’s mysteries” explanation or the “human mind cannot understand the ways of God” excuse. But there is no mystery here: We hold humans to a higher standard of behavior than God. We also give humans a benefit that we don’t grant God: The benefit of a doubt.

If you think it’s unjust for you to be convicted without proof, don’t you think the same holds true for God?

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4 Responses to We bear false witness against the most unlikely suspect: God

  1. Denrique says:

    Brilliant! Great food for thought here. I am certainly going to broach this subject with a few narrow-minded Christians I know.

  2. Cecilia says:

    This article falls under the WOW! heading. You are, in my opinion, right on about how God is viewed as a “stern and a tough love” father. Then Jesus comes along and softens the rough edges of God’s personality?
    Personally,I lean toward this idea: The mythology of God/s was handed down through the ages . There were the Egyptian Gods, the Titans,the Olympians and many others before and after these God groups; yet they all have a similar story line. The all powerful and knowing God/s create the universe, the earth, the cosmos, humans, etc. There is always a God who impregnates a human with his god “seed.” The birth is celebrated and the woman deified and the son, somehow escapes being part human, and rules along side the main God. Through the ages one group of Gods overthrows the group in power so now there is a “new” group of “Gods.” Yet man is still the lowly human created even though he is created in the LIKENESS of God/s (Genesis 1:26, 27)
    I hope this makes sense. If one were to do a comparative study of the mythology of God/s, it is possible to find similar stories, parables, good and bad humans, etc. which causes me to contemplate the God story of the past 2,000 plus years.

    • You nailed it, Cecilia. Once upon a time, I believed that the Bible was true, too, until I read it for myself, asked common sense questions and discovered parallel story lines in mythology. The god we met in church bears a strong resemblance to Zeus. Most of us don’t figure that out because we’re discouraged from finding our own answers, and threatened or punished if we don’t believe what we’re told–even if it makes no sense. And we will angrily defend our beliefs, even though those beliefs unquestionably demonize God.

      The premise of one popular religion rests on scriptures claiming that God so loved His bad kids that He had His only good kid brutally tortured to death three years into his good news ministry. That particular child of God told the rest of us to forgive each other 70 times seven. But, instead of believing Jesus, we’re supposed to believe John 3:16, which claims that God won’t forgive unless we believe that Jesus was inhumanely murdered for us. He came to “save” us from something sadistic that God plans to do to us. Nobody stops to ask, “What are we saying about God?”

      To your point, Jesus’s birth, life works, death and resurrection mirror much older stories about pagan gods who were born on December 25, were the offspring of a god and a woman, healed the sick and raised the dead, were murdered by the authorities and rose again on the third day. But it serves the purposes of the dark forces on Earth for us to fear an angry vengeful god who solves problems by killing people such as Jesus. And we fearfully oblige. We assert our gratitude for this murder instead of asserting that God would never ever do something so inhumane. The dark forces are in full control of us.

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